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Along the California Highway 99, driving towards the city of Fresno, is a billboard with a picture of a smiling Sikh boy, wearing a turban. A rare sighting on a United States highway, with a message in Punjabi and English, urging the community to be counted in the USA’s National Census 2020. The central valley of California is a fertile farm belt, and is home to a large population of Sikhs.
The Sikh Americans as a group are known to be very interconnected, and strive for civic engagement where they reside. There are more than 200 gurdwaras in the US and numerous non-profit groups that work to raise awareness about the Sikh identity.
California-based non-profit organisation Jakara, started planning their voter outreach in 2019. After many months of meeting members in gurdwaras and knocking on doors, to register them for the census and to vote, plans slowed down because of the pandemic. They moved to finding volunteers, including paid workers, to run their efforts online. Using county-wide lists they started their ‘phone banking’ process, making calls to help answer questions about the census, election, mail ballots, deadlines, and providing information about local candidates and issues.
Virtual town hall meetings, census hotlines on Sikh Radio USA, and colourfully decorated car rallies with informative flyers, have been driving through immigrant neighbourhoods. Ragini Kaur, a community organiser for Jakara, proudly shared with us that she used a megaphone during these ‘caravan rallies’.
The US Census closes on 30 September. The Washington, DC-based Sikh American Legal Defense and Education Fund's (SALDEF) website mentions that census data determines federal resource-allocation for communities, impacts political representation, and amplifies a community’s voice.
Sikhs have been targets of hate crimes since 9/11, and many in the community feel that they face discrimination at work and in schools. Sat Hanuman Singh Khalsa is a Vietnam war veteran who lives in Oregon, and is an active member of a closely-connected Sikh community. He worked with the Department of Homeland Security for many years, as part of the airport security unit, also called the TSA (Transportation Security Administration). Being a turban-wearing bearded Sikh, he had his share of being disrespected by passengers during regular security procedures.
Sat Hanuman told us about non-complying passengers when he requested them to remove their shoes and jackets, before walking through the metal detector. In one instance, he had to use his arms to block a passenger who chose to not to listen and was barreling through.
During all his years with the TSA, he had to ignore passengers who would stare at his turban and many even filmed him, as he looked ‘different’.
Sat Hanuman Singh Khalsa is a Caucasian American who adopted the Sikh faith at the age of 21, and has been wearing a turban for more than 45 years now. Sat Hanuman says:
Sat Hanuman trained TSA staff to be more sensitive and respectful to Sikh’s kirpans during security procedures at the airport. His many experiences in public places have made him believe that, “Americans are illiterate about Sikhs. They see a turban and a beard, and perceive it as a threat.”
Singh was in New York on 9/11, and experienced people’s perceptions towards him change overnight, after images of Osama bin Laden started playing on TV. In spite of being a Caucasian, strangers called the police on him because of his turban and beard, and he had to find safety with a group of friends. He feels that the discrimination Sikhs encounter daily is not only racial – because they are South Asian – but also religious, as they are conspicuous in their turbans.
The experiences start early. 18-year-old Jaskirat Singh, a high school graduate, always wore a turban to school. In a predominantly Latino and African American Texas neighbourhood, he remembers being bullied and being called a terrorist by another child in elementary school. Speaking about another incident in middle school, Jaskirat says:
According to a survey by a Sikh non-profit, in the multi-cultural, educated, affluent San Francisco Bay Area, 69 percent of turbaned Sikhs face bullying in schools, which is more than double of other American students.
Civic engagement in elections and local races ‘brings representation’ and allows for ‘our voices to be heard’, and ‘impacts funds towards racial justice’, believes Navdeep Singh, a SALDEF volunteer. He gives the example of Harjit Singh who is running for California’s Yuba City Public School Board in the coming elections. Yuba City, also known as ‘mini Punjab’, a few miles away from California’s capital, is home to one of the largest Sikh populations in the US, but does not have any Sikh on the public school board.
Navdeep mentions that what has stood out for him, during the current voter outreach effort, is the enthusiasm among the Sikh youth. He says:
The group has been running virtual, phone and text outreach through domestic and social media, and via Jus Punjabi TV, in many US states, including key swing states. Their Executive Director Kiran Kaur Gill told us that along with the US Census-related outreach efforts, SALDEF ran a national Sikh American survey to help count the number of Sikhs in the US.
The first survey of its kind was designed over the summer. A research association with Rutgers University was made to ensure it adhered to international survey standards.
Going around the legal limitations of asking for a citizen's religious identity for the census, this year the US government has identified Sikhism as an ‘ethno-religious’ group, which is more of a cultural identity, making ‘Sikh’ a distinct detailed population group. Lt Col Kamal Kalsi, of Sikh American Veterans Association (SAVA), who has been a part of voter registration drives in the past said:
Community leaders and volunteers have been creating awareness about this change in the census, and helping Sikh Americans identify themselves in the questionnaire.
In celebration of democracy, the fourth Tuesday of every September is US’s National Voter registration day. On 22 September, in a massive countrywide push before the upcoming elections, mainstream outreach organisations, companies, celebrities, sports stars, politicians and volunteers helped spread the word about registering to vote, and aimed to reach many who might not register otherwise. In the same spirit, as mentioned on their website, the not-for-profit Sikh Coalition announced 20 September as National Sikh Voter Registration Day. From 26 September to 17 October, more than 500 sevadaars aim to reach 25,000 Sikhs in 9 key states.
The ‘Sikh Americans for Biden’ campaign has also been unfolding on social media, recently. The first Sikh to be permitted to wear a turban in the US Army – since the Reagan administration’s ban on all conspicuous items of faith from the defence forces’s uniform – SAVA’s Col Kalsi believes that Sikhs must register to vote, irrespective of their political alliances.
He says, “I strongly believe that the future of the Sikh community is outside India”. One of the slogans going around is ‘Rock the Vote’. The zeal in the Sikh community to push Sikhs to register in the census and to vote, is yet to be seen in other South Asian communities in the US.
(Savita Patel is a senior journalist and producer, who produced ‘Worldview India’, a weekly international affairs show, and produced Across Seven Seas’, a diaspora show, both with World Report, aired on DD. She has also covered stories for Voice of America TV from California. She’s currently based in the San Francisco Bay Area. This is an opinion piece, and the views expressed are the author’s own. The Quint neither endorses nor is responsible for them.)
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Published: 29 Sep 2020,06:24 PM IST