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On a cold and dull Sunday afternoon of March 5, I saw an unusual phenomenon when I emerged from the usually chaotic and perennially bustling area of Southall-Hunslow at Heston Hyde in West London.
A huge and vibrant Indian diaspora had gathered for a fairly grand reception to engage with Congress leader Rahul Gandhi. Between parking spaces and security officials, the giant billboards welcomed the attendees for the event ‘London Greets RG.’
Traversing the length and breadth of the country, it helped Gandhi demonstrate that the Congress continues to be the principal opposition to the BJP.
“At the heart of BJP’s ideology is cowardice,” said Gandhi during his brief interaction with the diaspora. Speaking about his recently concluded Bharat Jodo Yatra, Gandhi explained that he was “forced” to undertake it because there was no other alternative to reach the people of India as institutions of democracy are captured by the BJP and RSS.
Apart from his academic engagements as a Fellow at Cambridge University, Gandhi extensively interacted with the media, Indian diaspora, intelligentsia, policymakers, British MPs, and Lords. Unlike the Prime Minister of India who refrains from taking questions, Gandhi responded to every unscripted question head on.
Throughout his interactions in the UK, Gandhi accused that in the past nine years, freedom of speech has been stifled in India.
On March 6, his final day of the weeklong tour in the UK, the Wayanad MP at the British Parliament addressed UK parliamentarians and rightly stressed why Indian democracy is important to the world.
After his address at the Parliament, I could (briefly) speak with him, asking him how he intends to bring harmony back to the centre of political discourse in India. To which he optimistically replied, “The thing is to fight with all might, as harmony and brotherhood are values enshrined in our constitution. And as an opposition party, the Congress is fighting for the rights and freedom of citizens and bringing inclusivity to the table.”
He added, “It is the battle of democracy that we are fighting that has its impact in harmonising the country.”
Unlike London’s customary political gatherings and interactions, Gandhi’s engagement with the diaspora in Hounslow was an outlier in every sense – with no dance and cringe music, no storyline and excessive display of nationalism to gain traction.
Despite having reserved the largest indoor banquet hall with a capacity of more than a thousand individuals, the organisers – The Indian Overseas Congress (IOC) – had to constantly apologise while turning several Congress supporters away as it had not only attendees belonging to different states in India – from Punjab to Kerala – but also few flying down from the USA, Belgium, Switzerland, France and other parts of the UK.
“It is a fight between courage and cowardice, respect and disrespect, between love and hatred,” passionately argued Gandhi and appealed to the diaspora to not be afraid or give up hope about polarisation taking root in India. “Nafrat ke bazaar mein, hum mohabbat ki dukan kholne aaye hai" (We are to spread love in the atmosphere of hatred).” Many in the diaspora also echoed his thoughts on the urgency of bringing love to the focal point of progressive politics.
Some, like Sujata Malik Dalal, were thrilled to see Rahul Gandhi for the first time. Dalal, a 49-year-old artist, migrated to the United Kingdom 24 years ago. At the age of six, in New Delhi, she received Shankar’s Award from Rahul Gandhi’s grandmother, the late PM Indira Gandhi.
“Though I moved to the UK in 1999 and was not much involved in politics, I feel Rahul Gandhi spoke to me and his message of harmony and unity has reached my heart,” she told The Quint.
The Waynand MP was able to make the attendees convey and understand the ground realities of India today – which as he learned, from people during the yatra, are entrenched within the domains of inequality and economy.
Moreover, for many in the diaspora, the concerns raised were eye-opening – as the diaspora continues to consume news from mainstream media, which is often a site of propaganda that does little effort to report on issues concerning citizens.
MSM has often favoured the establishment in the past decade, significantly increasing their electoral activity abroad in the lead-up to the election.
Gandhi spoke of the dangers of crony capitalism in a country like India during his other interactions. In response to the foreign minister’s acceptance that China is more powerful than India and hence India cannot fight back, Gandhi said, “The British were stronger than us, so we should not have fought with them? How would we ever get independence if we had followed the BJP and RSS principles that we must not fight those stronger than us?”
His take on India-China foreign policy and attacks on Adani, particularly, were taken with a pinch of salt. As per the diaspora, the comments turned out to be an attack on India's growth story.
This feeling of hurt and disconnect – embedded within contours of long-distance nationalism, integration, economic practices and neo-liberal language – has often been ignored by the Congress. On the contrary, the BJP has fairly managed to do a good job by building on transnational identities.
“And this is precisely why Rahul Gandhi continues to be discarded by the diaspora as he speaks the language that does not appeal to them,” Singh added.
However, each of the diasporic economic aspirations and unwillingness to accept the truth should worry us as a nation. The irony of standing for crony capitalism against social democracy should be a red alert for a country like India.
Though there is a general sense of hope that the diaspora’s votes and influence can deliver wins to anti-establishment political groups, the Congress party – and its diasporic institutions – continues to be an exception.
However, sectarian politics have reached the diaspora – from Leicester to New Jersey – and unfortunately, the diaspora no longer feels the responsibility for the survival of democracy in their homeland and ironically, in most instances, they are the beneficiaries of anti-democratic projects.
Organisations like the Overseas Friends of Bharatiya Janata Party (OFBJP) has not only attracted and thrived in the UK and the US – but has a significant support base in Europe too.
Whereas, the Congress party, on the other hand, has lost its diasporic support base – arguably after 2014 – that helps to influence Indian voters during the time of elections from abroad.
As long as the engagements with the diaspora do not translate into building trust, it is not conducive to conclude that Gandhi’s engagement will translate into political action and electoral benefit.
If the diaspora politics can be effectively managed with gimmick techniques and then capitalised on unquestioningly by the BJP, will the Congress need a Vishwa Yatra to understand the diasporic ground realities and disconnects?
“Ab Nahi Toh Kab?,” the Bharat Jodo Yatra punchline might as well help as the alarming call.
Kalrav Joshi is an independent journalist based in London. He writes on politics, culture, technology and climate. He tweets @kalravjoshi_.
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